{"version":"1.0","provider_name":"Echoes of the Steppe","provider_url":"https:\/\/courses.bowdoin.edu\/echoes-of-the-steppe","author_name":"Seth Gorelik","author_url":"https:\/\/courses.bowdoin.edu\/echoes-of-the-steppe\/author\/sgorelik\/","title":"Sacrifice Zones and Necropolitics - Echoes of the Steppe","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"Etnx9l6Juf\"><a href=\"https:\/\/courses.bowdoin.edu\/echoes-of-the-steppe\/2023\/07\/25\/sacrifice-zones-and-necropolitics\/\">Sacrifice Zones and Necropolitics<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/courses.bowdoin.edu\/echoes-of-the-steppe\/2023\/07\/25\/sacrifice-zones-and-necropolitics\/embed\/#?secret=Etnx9l6Juf\" width=\"600\" height=\"338\" title=\"&#8220;Sacrifice Zones and Necropolitics&#8221; &#8212; Echoes of the Steppe\" data-secret=\"Etnx9l6Juf\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/courses.bowdoin.edu\/echoes-of-the-steppe\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","thumbnail_url":"https:\/\/courses.bowdoin.edu\/echoes-of-the-steppe\/wp-content\/uploads\/sites\/642\/2023\/07\/gettyimages-607389144-e1690298530456.png","thumbnail_width":1200,"thumbnail_height":639,"description":"\u00d6zekti jan\u0121a \u2013 bir \u00f6lim [The soul with a throat (that is the living person)\u2013 one death (For the living person death is a sure thing).] In the aftermath of the nuclear testing at the STS, examining nuclear legacies through a decolonial lens becomes pertinent and timely. Revisiting this history helps fill research gaps and [&hellip;]"}