{"id":196,"date":"2018-05-01T11:48:39","date_gmt":"2018-05-01T15:48:39","guid":{"rendered":"https:\/\/courses.bowdoin.edu\/education-2272-spring-2018-lhorwitz\/?page_id=196"},"modified":"2018-05-15T16:04:50","modified_gmt":"2018-05-15T20:04:50","slug":"principles-of-organizing","status":"publish","type":"page","link":"https:\/\/courses.bowdoin.edu\/education-2272-spring-2018-lhorwitz\/principles-of-organizing\/","title":{"rendered":"Principles of Organizing"},"content":{"rendered":"<div id=\"attachment_234\" style=\"width: 310px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-234\" class=\"wp-image-234 size-medium\" src=\"https:\/\/courses.bowdoin.edu\/education-2272-spring-2018-lhorwitz\/wp-content\/uploads\/sites\/217\/2018\/05\/transgenderorganizing1-300x215.jpg\" alt=\"\" width=\"300\" height=\"215\" srcset=\"https:\/\/courses.bowdoin.edu\/education-2272-spring-2018-lhorwitz\/wp-content\/uploads\/sites\/217\/2018\/05\/transgenderorganizing1-300x215.jpg 300w, https:\/\/courses.bowdoin.edu\/education-2272-spring-2018-lhorwitz\/wp-content\/uploads\/sites\/217\/2018\/05\/transgenderorganizing1-150x108.jpg 150w, https:\/\/courses.bowdoin.edu\/education-2272-spring-2018-lhorwitz\/wp-content\/uploads\/sites\/217\/2018\/05\/transgenderorganizing1-768x551.jpg 768w, https:\/\/courses.bowdoin.edu\/education-2272-spring-2018-lhorwitz\/wp-content\/uploads\/sites\/217\/2018\/05\/transgenderorganizing1.jpg 1024w, https:\/\/courses.bowdoin.edu\/education-2272-spring-2018-lhorwitz\/wp-content\/uploads\/sites\/217\/2018\/05\/transgenderorganizing1-624x447.jpg 624w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><p id=\"caption-attachment-234\" class=\"wp-caption-text\">https:\/\/www.nytimes.com\/interactive\/2015\/05\/15\/opinion\/editorial-transgender-timeline.html<\/p><\/div>\n<p><span style=\"font-weight: 400\">When discussing community organizing, Paulo Freire\u2019s methods come to mind. Freire\u2019s approach to community organizing is based on a model of liberation<\/span>\u2014<span style=\"font-weight: 400\">otherwise known as popular education\u2014on critical consciousness (i.e.,<\/span>\u00a0a sociopolitical educative tool that engages learners in questioning, reflecting, and learning about the nature of their social and historical situation)\u00a0<span style=\"font-weight: 400\">and structural transformation.\u00a0Freire\u2019s approach focuses on community organizing and building through providing the space for the community to\u00a0participate in meaning making activities. Because critical consciousness requires that people understand the root causes of their daily life conditions before they can work toward addressing and transforming them, research suggests that Freirean organizing methods of organizing are key for creating lasting social change (Martinson &amp; Su, 2012, 67). <\/span><\/p>\n<p><span style=\"font-weight: 400\">The Freirean approach to organizing centers on the emotional and cultural exchange between the members of the group, with a focus on listening and dialogue. This approach runs against the traditional \u201cbanking system\u201d system of education where teachers \u201cdeposit\u201d information into students\u2019 heads, resulting in students&#8217; uncritical absorption of knowledge (Martinson &amp; Su, 2012, 65). Freire argues that this sort of &#8220;banking system&#8221; of education is dangerous as it prevents students from attaining critical consciousness regarding the sources of oppression and inequity in their communities, thereby keeping them from becoming agents of social change (Martinson &amp; Su, 2012, 65). In Freire&#8217;s community-focused method of organizing,\u00a0<\/span><span style=\"font-weight: 400\">the role of organizers is simply to engage their communities in dialogue\u2014not to provide solutions to problems\u2014as dialogue is an essential method for generating critical thinking (without providing solutions). Thus, dialogue and listening in critical consciousness allows individuals to participate in community organizing to change the oppressive state of society. <\/span><\/p>\n<p><span style=\"font-weight: 400\">In schools, critical consciousness can be used to promote an alternative model of education that supports human liberation and makes people the subjects of their own learning. Through liberation education, teachers can support social justice and social change by facilitating a process whereby their marginalized students can come to realize the sources of their oppression, which is an essential step in mobilizing to change it. Therefore, teachers should not treat their students as \u201cempty vessels\u201d in a manner that promotes their passivity and perpetuates the status quo as is typical in the traditional &#8220;banking system&#8221; of education (Martinson &amp; Su, 2012, 65). Through liberation education, the act of learning for both students and educators is not divorced from the social, economic, and political conditions of individuals\u2019 everyday lives, and thereby\u00a0makes people the subjects of their own learning (Martinson &amp; Su, 2012, 66). <\/span><\/p>\n<p><span style=\"font-weight: 400\">In all, the heart of Freire\u2019s organizing approach is liberation education through critical consciousness, which \u201cbegins with people\u2019s own experiences [and] gives them the tools to analyze their situation and take action to transform themselves and their conditions\u201d (Martinson &amp; Su, 2012, 65). These methods of liberation education \u201cdemocratize the learning process and produce new knowledge for all involved\u201d through\u00a0consciousness-raising and political education\u00a0(Martinson &amp; Su, 2012, 68).\u00a0<\/span><span style=\"font-weight: 400\">Through critical consciousness&#8217; focus on listening, dialogue, and collective action, social change is made possible for both schools and community organizations to produce social change.\u00a0<\/span><\/p>\n<div id=\"attachment_240\" style=\"width: 310px\" class=\"wp-caption alignnone\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-240\" class=\"wp-image-240 size-medium\" src=\"https:\/\/courses.bowdoin.edu\/education-2272-spring-2018-lhorwitz\/wp-content\/uploads\/sites\/217\/2018\/05\/transmarch-300x172.jpg\" alt=\"\" width=\"300\" height=\"172\" srcset=\"https:\/\/courses.bowdoin.edu\/education-2272-spring-2018-lhorwitz\/wp-content\/uploads\/sites\/217\/2018\/05\/transmarch-300x172.jpg 300w, https:\/\/courses.bowdoin.edu\/education-2272-spring-2018-lhorwitz\/wp-content\/uploads\/sites\/217\/2018\/05\/transmarch-150x86.jpg 150w, https:\/\/courses.bowdoin.edu\/education-2272-spring-2018-lhorwitz\/wp-content\/uploads\/sites\/217\/2018\/05\/transmarch-768x441.jpg 768w, https:\/\/courses.bowdoin.edu\/education-2272-spring-2018-lhorwitz\/wp-content\/uploads\/sites\/217\/2018\/05\/transmarch-624x358.jpg 624w, https:\/\/courses.bowdoin.edu\/education-2272-spring-2018-lhorwitz\/wp-content\/uploads\/sites\/217\/2018\/05\/transmarch.jpg 940w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><p id=\"caption-attachment-240\" class=\"wp-caption-text\">https:\/\/www.phillymag.com\/g-philly\/2017\/10\/04\/lgbtq-event-philly-trans-march-2017\/<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>When discussing community organizing, Paulo Freire\u2019s methods come to mind. Freire\u2019s approach to community organizing is based on a model of liberation\u2014otherwise known as popular education\u2014on critical consciousness (i.e.,\u00a0a sociopolitical educative tool that engages learners in questioning, reflecting, and learning about the nature of their social and historical situation)\u00a0and structural transformation.\u00a0Freire\u2019s approach focuses on community [&hellip;]<\/p>\n","protected":false},"author":556,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-196","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/courses.bowdoin.edu\/education-2272-spring-2018-lhorwitz\/wp-json\/wp\/v2\/pages\/196","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/courses.bowdoin.edu\/education-2272-spring-2018-lhorwitz\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/courses.bowdoin.edu\/education-2272-spring-2018-lhorwitz\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/courses.bowdoin.edu\/education-2272-spring-2018-lhorwitz\/wp-json\/wp\/v2\/users\/556"}],"replies":[{"embeddable":true,"href":"https:\/\/courses.bowdoin.edu\/education-2272-spring-2018-lhorwitz\/wp-json\/wp\/v2\/comments?post=196"}],"version-history":[{"count":0,"href":"https:\/\/courses.bowdoin.edu\/education-2272-spring-2018-lhorwitz\/wp-json\/wp\/v2\/pages\/196\/revisions"}],"wp:attachment":[{"href":"https:\/\/courses.bowdoin.edu\/education-2272-spring-2018-lhorwitz\/wp-json\/wp\/v2\/media?parent=196"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}