{"id":488,"date":"2018-11-13T17:00:20","date_gmt":"2018-11-13T22:00:20","guid":{"rendered":"https:\/\/courses.bowdoin.edu\/russian-2447-fall-2018\/?p=488"},"modified":"2018-11-13T17:00:20","modified_gmt":"2018-11-13T22:00:20","slug":"mystical-forces-of-good-and-evil","status":"publish","type":"post","link":"https:\/\/courses.bowdoin.edu\/russian-2447-fall-2018\/calamities-of-ice-and-water\/mystical-forces-of-good-and-evil\/","title":{"rendered":"Mystical Forces of Good and Evil"},"content":{"rendered":"<p>One important concept that emerges in both Valentin Rasputin\u2019s \u201cBaikal,\u201d as well as Aleksandr Petrov\u2019s \u201cThe Mermaid,\u201d is the duality of nature as a mystical force of both good and evil. Both works highlight the tranquility associated with serene bodies of water, but also how one can be fooled into thinking that serenity is the only possible state for these natural settings. In Rasputin\u2019s \u201cBaikal,\u201d the narrator describes Lake Baikal as sacred for its\u201d spirit of age-old grandeur and power preserved intact\u201d (189). The narrator\u2019s colleague, who accompanies him on a visit to the lake, claims that \u201c[his] spirits have been lifted, and that comes from out there, from Baikal,\u201d which underscores how the lake\u2019s mythical power positively impacts individuals who respectfully relish in its beauty (191). The colleague however only saw \u201cthe tiniest edge of Baikal\u2026 on a marvelous summer day when everything around was showing its appreciation for the tranquility and sunshine,\u201d leaving him without the impression that \u201cBaikal can rage for no reason\u2026 as if whipped from inside\u201d (191). While the lake on the surface appears tranquil, the sudden thrashing of the lake water and \u201cwinds that can instantly swoop down\u201d reveal a darker side of the lake\u2019s mystical force that go unseen by infrequent observers (191). The lake not only can raise peoples\u2019 spirits, but also poses great danger for reasons only known to itself.<\/p>\n<p>\u201cThe Mermaid\u201d also focuses on the duality of nature\u2019s mystical force. While the earlier portions of the film beautifully depict both the water and mermaid, the sudden storm that brews at the end, as well as the mermaid\u2019s attempt to pull the boy underwater, complicate this beautiful depiction. It leads one to believe that beauty may only conceal evil intent, especially seen as the mermaid\u2019s ultimate goal is to knock the boy off the boat and presumably drown him. Just as seen with Lake Baikal, both the mermaid and water appear serene on the surface, but are subject to change at any moment and reveal a dark side concealed by the outward beauty.<\/p>\n<p>It would be interesting to further discuss in class whether one can classify acts of nature as inherently good or evil, especially given Rasputin\u2019s writing that \u201c[n]ature by itself is always moral; only human beings can make it immoral\u201d (193).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>One important concept that emerges in both Valentin Rasputin\u2019s \u201cBaikal,\u201d as well as Aleksandr Petrov\u2019s \u201cThe Mermaid,\u201d is the duality of nature as a mystical force of both good and evil. Both works highlight the tranquility associated with serene bodies of water, but also how one can be fooled into thinking that serenity is the [&hellip;]<\/p>\n","protected":false},"author":686,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[124,125,126,13,127],"class_list":["post-488","post","type-post","status-publish","format-standard","hentry","category-calamities-of-ice-and-water","tag-baikal","tag-mermaid","tag-morals","tag-mystical","tag-spirit"],"_links":{"self":[{"href":"https:\/\/courses.bowdoin.edu\/russian-2447-fall-2018\/wp-json\/wp\/v2\/posts\/488","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/courses.bowdoin.edu\/russian-2447-fall-2018\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/courses.bowdoin.edu\/russian-2447-fall-2018\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/courses.bowdoin.edu\/russian-2447-fall-2018\/wp-json\/wp\/v2\/users\/686"}],"replies":[{"embeddable":true,"href":"https:\/\/courses.bowdoin.edu\/russian-2447-fall-2018\/wp-json\/wp\/v2\/comments?post=488"}],"version-history":[{"count":0,"href":"https:\/\/courses.bowdoin.edu\/russian-2447-fall-2018\/wp-json\/wp\/v2\/posts\/488\/revisions"}],"wp:attachment":[{"href":"https:\/\/courses.bowdoin.edu\/russian-2447-fall-2018\/wp-json\/wp\/v2\/media?parent=488"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/courses.bowdoin.edu\/russian-2447-fall-2018\/wp-json\/wp\/v2\/categories?post=488"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/courses.bowdoin.edu\/russian-2447-fall-2018\/wp-json\/wp\/v2\/tags?post=488"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}