Turner Piece

I found the section regarding the “three classes” of the farmer’s advance particularly interesting. The first class, especially, seemed to correlate to Alexandra. The piece suggests that the first class of the farmer’s advance maintains a strong sense of independence and personal freedom. This statement immediately made me contemplate not only Alexandra’s situation, but even that of her father early on. Despite her being in charge of her homestead and even becoming quite successful later on, was Alexandra free? Further, did her success on the frontier make her more or less free than her father, who experienced only hardship during his time there?

The Individual vs the Nation (the land)

In the Turner’s article, he describes the west ward expansion “developing at each area of this progress out of the primitive economic and political conditions of the frontier…” The frontier is characterized as shifting wave of progress. Then there are the individuals that Turner describes as “expanding people.”

On the frontier lies the land and the people. The people strive for their individualism, their own improvement and progress. There is, the land that is full of opportunity for all. I noted that the two are often paired together. However, I find them to contradict one another. Although people settled in the frontier to seek individual freedom, they still were tied to the prosperity of their neighbors. Expansion was a national effort.

Alexandra Meeting with Frank

I was surprised that Alexandra had an interest in seeing Frank in prison. She forgave him and told him openly, “I hope you’ll let me be friendly with you. I understand how you did it I don’t feel hard toward you. They were more to blame than you.” (116)  She thought to herself that Marie brought the tragedy upon herself because of her overly loving nature. Do you interpret this as Alexander being “out of character?”

“The Significance of the Frontier in American History 1893” response

In “The Significance of the Frontier in American History”, Turner references the impact the wilderness has on the European colonist. Instead of directly talking about the land, as Cather does, Turner references moccasins, the Cherokee, and the Iroquois as changing the Europeans (2). What might Cather think of this portrayal of the West? Does Turner use the American Indian references as allusions to the West as a whole, or is he literally referencing “Indian” impact on the frontier?

“Significance of the Frontier,” Turner

In this essay, Turner addresses many aspects of the frontier from its historic significance, to its contrast to European traditions, to the pros and cons of its relationship to individualism. It was interesting to consider the eastern states as the frontier of Europe, and as independence was achieved how the frontier had physically moved. Again, as with ‘O Pioneers’ we see the struggle between society and the wild, with society eventually championing but only after considerable. Further he stresses the different manners in which society championed, that laws and order differed in each town. This speaks to the larger question of individualism, and how in land for which there are no societal restrictions each person is able to find their own way. Perhaps most interesting to me of the piece was the culture of the pioneer, one fraught with “restless, nervous energy.”

O Pioneers (109-122)

This conclusion to the novel left us with Cather’s interpretation of the frontier in the words of Alexandra: “The land belongs to the future… we come and go, but the land is always here. And the people who love it and understand it are the people who own it- for a little while.” She is describing the conquest or dominance of the land to equate to the future, that while we may strive to attain a goal or ‘dream’ it will always be fleeting and once one comes to terms with this is when possibilities open.

It also concludes with Alexandra succumbing to her love for Carl and admitting her loneliness- until this point in the novel Alexandra has alluded to solitude but has rather identified it as independence. Here we truly see the burden she has undergone in the years and its psychological effects on her.

Emil’s Reference to Indians (95)

There are only a few references to the displaced Indians in this novel, but one such reference comes on 95 while Emil is visiting Amédée’s baby and wife. Emil says,  “I say, Angelique, one of Médée’s grandmothers, ‘way back, must have been a squaw. This kid looks exactly like the Indian babies.” Angelique responds by making a face at Emil while Mrs. Chevalier lets out “a stream of fiery patois” (95) that prompts Emil to leave the kitchen. Clearly, Emil’s comment is taken as a severe insult, to which these women react in different ways. Thus, I assume that Emil meant this comment as an insult. Given Emil’s status as a somewhat likable character, why do you think Cather has him make an use the Indians to insult this family? What does that show about his character or perhaps about all characters?

Alexandra’s Calm

“There was about Alexandra an impervious calm of the fatalist, always disconcerting to very young people, who cannot feel that the heart lives at all unless it is still at the mercy of it is still at the mercy of storms; unless its strings can scream to the touch of pain” (89). Alexandra’s impervious calm is a product of her complete submersion in to the land and devotion to its success, a way of life that she has claimed several times takes a toll on the mind and soul making them “grow hard and heavy” (48). Alexandra feels pain, perhaps not the same sharp, roller coaster like pain as Emil or Marie, but a slow, numbing loneliness that has resulted from her inherited obligations and self sufficient nature. Alexandra’s pain is not so much acute as it is a general burden that comes with her responsibilities which she has made a certain peace with. This quote is an interesting foresight towards the tragedy that occurs later on.

Did the Dream come true?

Having just finished the novel (no worries, I won’t give anything away), I am curious to see what everyone thinks about Alexandra’s ending. Do you think it’s fair to say the American Dream worked in her favor, or against? I’m still processing all that I read and I can’t seem to come to a declarative answer.

O Pioneer (Page 73-107)

Cather expresses strong inner monologues which are interesting and genuine. For instance, in Part III section I at the scene of Marie’s monologue, it sparks my interest that Cather makes a well description on Marie’s life without using any conversation. Simultaneously, it seems that nothing happens to Alexandra and Carl’s relationship, but Emil and Marie make a big change in their affair. I am not curious about the relationship between Alexandra and Carl. In contrast, the affair among Frank, Emil and Marie is more likely complicated. I am eager to know the result of this triangle connection.

“A Novel Without a Hero” Response

In “A Novel without a Hero”, Cather’s strong female characters are recognized, but ultimately, the text states that the tale is not a feminine one, and that “Miss Cather had nothing so inartistic in mind.” Does the writer believe a feminist novel would be inartistic because it would lack nuance, and thus miss the breadth of Cather’s arguments regarding the American dream? Is the term “inartistic” a function of the early 1900’s misogyny? Or, is it merely a reflection of Cather’s own pronouncement that the novel was not, in essence, feminist?

Marie and Frank

Throughout the novel, we begin to know more and more about Marie and Frank’s relationship. We know that Frank acts stubbornly and makes it hard for Marie to be happy, but does Marie blame herself for this sour relationship? On page 77, Marie talks about how Frank should be with a different type of wife, someone who can constantly be there to serve him. She then goes on to say “It seems as if I always make him just as bad as he can be,” (Cather 78). Does she think that because of the person she is, Frank has no other choice but to act out? Does this type of society and time period foster the idea that women are the ones to blame?

O Pioneers review, A Novel Without a Hero

This review of O Pioneers contrasts Cather’s opinions in Nebraska which applauds the immigrant effect on the frontier and calls it distinctly European, by instead calls O Pioneers “a tale that is American in the best sense of the word.” The review does not elaborate on what it means by this, in fact it goes so far as to point out how much the story O Pioneers contradicts the average American’s aspirations which do not involve back breaking work on the field. One thing the review does observe is that the novel is a feminist piece, and points to Alexandra and Maria as the heroines of the novel in addition to Mother Earth.

O Pioneers (71-107)

Cather’s statements regarding love in this portion of the book are extremely pessimistic. The entire novel is filled with failed or unfulfilling marriages between mismatched individuals, and when  ‘true’ couples emerges, Emil and Maria or Amedee and Angelique, their stories end in tragedy. Perhaps Cather is attempting to normalize or support Alexandra’s decision to remain single, or perhaps Cather is shedding a light on her own opinions about love. Nevertheless, Alexandra is now facing a new challenge- the loss of her compass, Emil, for it was he that she worked for all these years. Will we see her return from his devastating death as she has dealt with other struggles in the past?

Will Cather, Nebraska

In this writing, Cather addresses her European roots with potent emotion and champions the European mentality to American. Multiple times in “Nebraska” does she point out the cultureless United States, rather pointing the Europe as the cradle of civilization”. For this reason I find it interesting that she becomes such a contributor to the documenting of and understanding of American culture, which she repudiates so strongly in this text. Furthermore I think she points to a question which is applicable to many children of immigrants; that is, now that your parents have succeeded through work in this new world, what now? Immigrant parents express their hope that by settling elsewhere they would provide a better life for their children, one free of the burdens that they themselves have endured. Cather condemns the emphasis put on materialism by these children of immigrants, however she fails to find a substitute.

Willa Cather, My First Novels

In Cather’s reflection of her novels and their respective successes, I thought it was not a unique opinion. Often times it is said that writers will write what is most familiar to them, whether it be regarding themselves or a place or community. I did wonder if this holds across other genres however: for example, in sci-fi or fantasy novels, how much does the author leave of themselves in the book in relation to other writers?

O Pioneers (50-71)

In this section of the novel there is much to discuss about Alexandra’s opinions on marriage and  societal norms. Upon her confrontation with Lou, Oscar and ‘everyone’, Alexandra is left to deal with her own emotions regarding Carl and their future. Several questions arose from this reading for me: Is it sexism or age-ism or both that motivate Lou’s and Oscar’s opinions? Is Alexandra’s sudden development of feelings for Carl genuine, or is it an act of defiance in response to her brothers beliefs that this is the one thing that she cannot do? Are the marriages and couples portrayed in this novel a result of love or convenience and societal expectation?

Femininity in O Pioneers!

In the novel, Alexandra is known for conquering the land and securing a future for her family, the earth itself granted Alexandra this virtue. She did not succeed in spite of her femininity but because of it. At first it is “barren and stubborn” but is defeated by “the goddess of fertility” Alexandra. Though the concept of women being connected to land through the power of fertility is a dated and problematic, I still see this review having a powerful message in 1913. I don’t think Cather implied to forward feminist theory in her novel but still left behind some kind of model that women used to imagine new realities even if rigid compared to modern standards.

Nebraska: The Purest State in America

Cather’s focuses on Nebraska and the influx of European immigrants. She celebrates the cultures that each European place brings. Instead of having a huge sense of nationalism like most authors of her time, she seems to reject the products of the new world and uplifts the sense of culture that the European immigrants brought with them. An example of this would be when she compliments the immigrants’ food. She seems very impressed that, although it is not made in the location that it came from, the immigrants are able to still give it the authentic taste. Europe, during that time, was a model or pure country. Since people from European countries concentrated Nebraska, Nebraska became the purest state in America. In this essay she speaks of only the positive aspects of Nebraska. She doesn’t seem to speak of many people who were negatively affected during this time, such as African Americans or Native Americans. Although she does, for a brief moment, address Natives by saying they are “unbothered”, which is false, she doesn’t seem to include the harsh realities of life for everyone in Nebraska. This makes me question if she is so caught up in her fascination with European culture that she becomes ignorant to the world around her, or does she want her essay to match her racially utopian styled book?